"And Ittai answered the king, and said, As the Lord liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be."—2 Samuel 15:21.

lthough the courage of David appears to have failed him when he fled from his son Absalom, yet certain other noble characteristics came out in brilliant relief, and among the rest, his large-heartedness and his thoughtfulness for others. A man in such a desperate condition as he was must have earnestly coveted many friends and have been anxious to retain them all, but yet he would not exact their services if they were too costly to themselves, and so he said to Ittai, who appears to have been a Philistine—a proselyte to Israel, who had lately come to join himself to David—"Wherefore I goest thou also with its? Thou hast newly come to me, and should I make thee wander with me in my sorrows? Return to thy place and abide with the new king, for thou art a stranger and an exile. May every blessing be upon thee. May mercy and truth be with thee." He did not send him away because he doubted him, but because he felt that he had no claim to the great sacrifices which Ittai might have to make in attending his checkered fortunes. "I do not know what may become of me," he seems to say, "but I do not want to drag you down with myself. Should my cause become desperate, I have no wish to involve you in it, and therefore with the best of motives I wish you farewell." I admire this generosity of spirit. Some men have great expectations: they live upon their friends, and yet complain that charity is cold. These people expect more from their friends than they ought to give. A man's best friends on earth ought to be his own strong arms. Loafers are parasitical plants, they have no root of their own, but like the mistletoe they strike root into some other tree, and suck the very soul out of it for their own nourishment. Sad that men should ever degrade themselves to such despicable meanness! While you can help yourselves, do so and while you have a right to expect help in times of dire necessity, do not be everlastingly expecting everybody else to be waiting upon you. Feel as David did towards Ittai—that you would by no means wish for services to which you have no claim. Independence of spirit used to be characteristic of Englishmen. I hope it will always continue to be so; and especially among children of God.
On the other hand, look at Ittai, perfectly free to go, but in order to end the controversy once for all, and to make David know that he does not mean to leave him, he takes a solemn oath before Jehovah his God, and he doubles it by swearing by the life of David that he will never leave him; in life, in death, he will be with him. He has cast in his lot with him for better and for worse, and he means to be faithful to the end. Old Master Trapp says, "All faithful friends went on a pilgrimage years ago, and none of them have ever come back." I scarcely credit that, but I am afraid that friends quite so faithful as Ittai are as scarce as two moons in the sky at once, and you might travel over the edge of the world before you found them. I think, however, that one reason why faithful Ittai have become so scarce may be because large-hearted Davids are so rare. When you tell a man that you expect a good deal of him, he does not see it. Why should you look for so much? He is not your debtor. You have closed at once the valves of his generosity. But when you tell him honestly that you do not expect more than is right, and that you do not wish to be a tax upon him, when he sees that you consult his welfare more than your own, that is the very reason why he feels attached to you, and counts it a pleasure to serve such a generous-hearted man. You will generally find that when two people fall out there are faults on both sides: if generous spirits be few, it may be because faithful friends are rare, and if faithful friends are scarce it may be because generous spirits are scarce too. Be it ours as Christians to live to serve rather than to be served, remembering that we are the followers of a Master who said, "The Son of man came not to be ministered unto, but to minister." We are not to expect others to serve us, but our life is to be spent in endeavoring to serve them.
I am going to use Ittai's language for a further purpose. If Ittai, charmed with David's person and character, though a foreigner and a stranger, felt that he could enlist beneath his banner for life—yea, and declared that he would do so there and then—how much more may you and 1, if we know what Christ has done for us, and who He is and what He deserves at our hands, at this good hour plight our troth to Him and vow, "As the Lord liveth, surely in whatsoever place my Lord and Saviour shall be, whether in death or life, even there also shall His servant be."
And so, I shall begin by noticing first in what form this declaration was made, that we may learn from it how to make the same declaration.
I. IN WHAT FORM AND MANNER WAS THIS DECLARATION MADE?
It was made, first, at a time when David's fortunes were at their lowest ebb, and consequently it was made unselfishly, without the slightest idea of gain from it. David was now forsaken of everybody. His faithful bodyguard was all that he had on earth to depend upon, and then it was that Ittai cast in his lot with David. Now beloved, it is very easy to follow religion when she goes abroad in her silver slippers, but the true man follows her when she is in rags, and goes through the mire and the slough. To take up with Christ when everybody cries up his name is what a hypocrite would do, but to take up with Christ when they are shouting, "Away with him! away with him!" is another matter. There are times in which the simple faith of Christ is at a great discount. At one time imposing ceremonies are all the rage, and everybody loves decorated worship, and the pure simplicity of the gospel is overloaded and encumbered with meretricious ornaments; it is such a season that we must stand out for God's more simple plan, and reject the symbolism which verges on idolatry and hides the simplicity of the gospel.
At another time the gospel is assailed by learned criticisms and by insinuations against the authenticity and inspiration of the books of Scripture, while fundamental doctrines are undermined one by one, and he who keeps to the old faith is said to be behind the age, and so on. But happy is that man who takes up with Christ, and with the gospel, and with the truth when it is in its worst estate, crying, "If this be foolery, I am a fool, for where Christ is there will I be; I love Him better at His worst than others at their best, and even if He be dead and buried in a sepulchre I will go with Mary and with Magdalene and sit over against the sepulchre and watch until He rise again, for rise again He will; but whether He live or die, where He is there shall his servant be." Ho, then, brave spirits, will ye enlist for Christ when His banner is tattered? Will you enlist under Him when His armor is stained with blood? Will you rally to Him even when they report Him slain? Happy shall ye be! Your loyalty shall be proven to your own eternal glory. Ye are soldiers such as He loves to honor.
Ittai gave himself up wholly to David when he was but newly come to him, David says, "Whereas thou camest but yesterday, should I this day make thee go up and down with us? But Ittai does not care whether he came yesterday or twenty years ago, but he declares, "Surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be." It is best to begin the Christian life with thorough consecration. Have any of you professed to be Christians, and have you never given yourselves entirely to Christ? It is time that you began again. This should be one of the earliest forms of our worship of our Master—this total resignation of ourselves to Him. According to His Word, the first announcement of our faith should be by baptism, and the meaning of baptism, or immersion in water, is death, burial, and resurrection. As far as this point is concerned, the avowal is just this. "I am henceforth dead to all but Christ, whose servant I now am. Henceforth let no man trouble me, for I bear in my body the marks of the Lord Jesus. The watermark is on me from head to foot. I have been buried with Him in baptism unto death to show that henceforth I belong to Him." Now, whether you have been baptized or not I leave to yourselves, but in any case this must be true—that henceforth you are dead, and your life is hid with Christ in God. As soon as ever Christ is yours you ought to be Christ's. "I am my Beloved's" should be linked with "My Beloved is mine," in the dawn of the day in which you yield to the Lord.
Again, Ittai surrendered himself to David in the most voluntary manner. No one persuaded Ittai to do this; in fact, David seems to have persuaded him the other way. David tested and tried him, but he voluntarily out of the fullness of his heart said, "Where, my lord, the king, is, there, also shall his servant be." Now, dear young people, if you believe that the Lord Jesus Christ is yours, give yourselves up to Him by a distinct act and deed. Feel that one grand impulse without needing pressure or argument—"The love of Christ constraineth me"; but do not wait to have your duty urged upon you, for the more free the dedication the more acceptable it will be. I am told that there is no wine so delicious as that which flows from the grape at the first gentle pressure. The longer you squeeze the harsher is the juice. We do not like that service which is pressed out of a man: and certainly the Lord of love will not accept forced labor. No; let your willinghood show itself. Say—